Secret Societies and Symbols

A terrible monster weaving his net across the world

No matter how much the freemasons will try to deny or hide the terrible truth revealed from the top of freemasonry by Albert Pike, the symbols, rituals and the effects of their actions still betray them. Certainly, most of the freemasons are just a mob for those at the higher ranks who know the nature of the being they serve and deliberately attract the others in this immense hoax, which is, obviously, Satanism.

It’s only at rank thirty from the Scottish Communion, called the Royal Arch, that the masons receive the explicit proof that they worship a demon, a horrible monster. At this rank they are revealed the name and look of the Great Architect. Here is what Iuri Lina discovered: “The reality behind the scenes reveals itself to be completely different as one rises through the degrees. In Christian countries, freemasonry is portrayed as Christian, but in Islamic countries it wears a Muslim face. In reality, the order worships another being, the Great Architect of the Universe, Jahbulon, whose nature bears a strong resemblance to that of Lucifer. Only upon attaining a high degree is the freemason informed that the Great Architect of the Universe is called Jahbulon. In the degree called the Holy Royal Arch (13th), the appearance of the masonic god Jahbulon is revealed. He has a spider’s body and three heads - that of a cat, a toad, and a human head.”

The English researcher Stephen Knight made an interview with fifty-seven freemasons over the rank thirteen. They answered without problem to every question until it came to the issue of Jahbulon and they were asked: “And how are things with Jahbulon?” Knight says: “At that moment, things became tense, they tried to change the subject, they didn’t want to continue the interview or they said embarrassing lies.”

It is understandable why the freemasons avoid talking about this subject. They venerate a terrible demon, represented by a terrible corruption of the divine Trinity. This spider with three heads spreads his net over the entire planet to catch as many souls as possible in his trap. This is why at the entrance of every Masonic temple there is an earth globe, caught in a net. The same symbol appears on the flags of world organizations with Masonic origins as an expression of the current planetary Masonic trap.

Will be continued in the following days with argument 3

Bibliography: Yogaesoteric

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Freemasonry worships Lucifer-Satan

Freemasonry always claimed to worship the Great Architect as God. The statements of important freemasons, the symbols used in their rituals and the Masonic emblems prove that freemasonry is a satanic sect and that this Great Architect is not God, but Satan-Lucifer.

Albert Pike (pictured) has been one of the most prominent mason figures from the Scottish Communion, and his ideas were often labelled as satanic. Nevertheless in the January 1990 issue of the New Age Magazine, published by the Charleston USA branch of the Scottish Communion, the most important paper of Albert Pike – “Ethics and dogma”, written in 1871 –is introduced as the “Masonic guide for daily life”. In another Masonic journal published in the Internet, also belonging to the Scottish Communion (Scottish Rite Journal) we find the following praises to Albert Pike, which proves the very important role he still plays in the Communion: “Brother Mark Twain once remarked that you could tell the character of a nation by the character of the men to whom it built monuments or the events it chooses to commemorate. That is probably true. It is certainly true in the case of Albert Pike, one of the most influential of American Freemasons. His name has been attached to schools, streets, scholarships, stained-glass windows, Masonic Lodges, and many other places. Even a special fragrance in men’s soap and cologne has been named after him.”

This significant reference may evince how much the mason “values” have hallmarked the modern society, which is quite alarming, considering the ideas preached by Albert Pike. The freemasons defend themselves trying to present Albert Pike as a marginal character, hardly read and known. How come then, that to the name of this “unimportant” figure the freemasonry raised a memorial, on the very spot of his grave, which is the House of Temple (pictured) from Washington DC? That is right the central headquarter of the Supreme Council of rank thirty-three from the Scottish Communion. To paraphrase the quotation mentioned before, we can say that we can tell the nature of the freemasonry according to the persons they raise monuments for.

In July- 1889, Albert Pike had to participate as the Sovereign Pontiff of the Universal Freemasonry (a very high rank in freemasonry) at the Convention of the Supreme Council from Paris, where they had to find a solution for a dispute between the French lodges and the English lodges. The conflict burst out on the verge of a key problem, that of the god that the freemasons worship. The French considered that there should not be another god but the human or humanity, conception that later gave birth to a new cultural trend, defined as humanism. The English did not agree and supported the necessity of the existence of a religious component.

Albert Pike had the role to conciliate the two camps, with his high rank he was the one could say the true nature of the “god” the masons worship always without knowing. Due to some health trouble he could not go to France, therefore he sent a letter, from which fragments were reproduced in mason publication at that time, both in France and in England. He wrote: “That which we must say to the crowd is “We worship a God, but it is the God that one adores without superstition. To you, Sovereign Grand Inspectors General [of the 33rd degree], we say this, that you may repeat it to the Brethren of the 32nd, 31st, and 30th degrees: “The Masonic religion should be, by all of us initiates of the high degrees, maintained in the purity of the Luciferian Doctrine. [...] the true and pure philosophic religion is the belief in Lucifer, the equal of God.”

Will be continued the following days with argument 2

Bibliography : Yogaesoteric

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Freemasonry - The Nature of God
Although Freemasonry requires members to acknowledge a “god” in order to be accepted into the Lodge, the god of Freemasonry and the God of the Bible are not the same. There is a great difference between the two concepts of God. The Masonic god, “The Great Architect of the Universe” (G.A.O.T.U), or the “Grand Artificer of the Universe,” is an all-inclusive “Life Principle” that lies within all living things. In Freemasonry, god is not a personal being, but an impersonal force, an energy that has no substance. In theistic terms, this belief is known as pantheism.

As the unifier of all religions, Freemasonry holds that “the Christian, the Hebrew, the Moslem, the Brahmin, the followers of Confucius and Zoroaster, can assemble as brethren and unite in prayer to the one god who is above all the Baalim.” (Pike, Morals and Dogma) In other words, the biblical God is reduced to the level of all the other gods and rendered as equal with the gods of those religions. Therefore, by definition, Freemasonry is a “religion” of plurality that strips all others of there uniqueness.

Freemasonry - The Nature of Jesus
Freemasonry has adopted a pluralist approach toward Jesus Christ. Generally, Masonry teaches, “Jesus was just a man. He was one of the exemplars, one of the great men of the past, but not divine and certainly not the only means of redemption of lost mankind. He was on a level with other great men of the past like Aristotle, Plato, Pythagoras and Mohammed. His life and legend were no different from that of Krishna, the Hindu god. He is the son of Joseph, not the Son of God.” (Jim Shaw, The Deadly Deception, 1988)

In Masonry, Jesus Christ is not to be looked upon as the Savior, Redeemer or God incarnate. He is to be viewed as no different than any other great prophet, spiritual leader or guru. The Lodge does not permit the name of Jesus or Christ to be used in any of its prayers or rituals, and when the Bible is used in ceremonies, all scriptural references to Jesus are removed. “All prayers in Mason lodges should be directed to the one deity to whom all Masons refer to as the Grand Architect of the Universe.” (The Maryland Master Mason, March 1973)

Freemasonry - Are There Any Implications For Christians?
Freemasonry is responsible for many noble causes. Nobody can deny the social and charitable works done by the Brotherhood. However, as a “religious” institution, there are beliefs and practices in Masonry that are incompatible with biblical Christianity. The Mason who professes to be a Christian must decide whom he will serve: the God of the Bible or the god of Freemasonry. He cannot serve both. Ultimately, every Christian who participates in Masonry must ask himself, “What does the Lodge teach us to do with Jesus Christ?” “The Mason who is a Christian is put in a very difficult position. Although his Fraternal Order supported his Christianity in its early years, it now no longer allows for it, as there is no question about the pagan orientation of Freemasonry in our day. Therefore, the Mason must ask himself whether he can, in good faith, remain a part of an organization that devalues the God of Christianity.” (Russ Wise, Freemasonry and the Christian Church, 2002)

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The Mason’s official position states that Freemasonry is not a religion. “Masons who treat it as such are mistaken. Freemasonry strongly encourages its members to belong to an established religion, although this is not a requirement for membership (only that a candidate profess a belief in a Supreme Being). Masonry is a fraternal organization that encourages morality and charity and studies philosophy. It has no clergy, no sacraments, and does not promise salvation to its members.” (Roger Firestone, Difficult Questions About Freemasonry, 2002)

A close assessment of the degrees of Freemasonry uncovers a basic theology that lies beneath everything in the Order. The degrees instruct that: There is a Supreme Being who created the universe, who has established and revealed a moral law, and to whom we must give account in a life after this. Masons argue that nothing in these five points, which are supported by all the materials, lectures and “working tools” of the degrees, conflicts with any of the major religions of the Western world. As such, all religions are welcome to participate in the Brotherhood, and thus, it should not be deemed a “religious” organization. “The true Mason is not creed-bound. He realizes with the divine illumination of his lodge that as a Mason his religion must be universal: Christ, Buddha, or Mohammed, the name means little, for he recognizes only the light and not the bearer.”(Manly Hall, The Lost Keys of Freemasonry, 1976)

Many scholars call Freemasonry the “unifier” of all religions. “It is the universal, eternal, immutable religion, such as God planted it in the heart of universal humanity.”(Albert Pike, Morals and Dogma, 1950) “Every Masonic Lodge is a temple of religion; and its teachings are instruction in religion.” (Pike) “Masonry is all that remains to us of the first world religion” which flourished in ancient times. “It was the first unified world religion. Today we are working again towards a world universal religion.” (Foster Bailey, The Spirit of Masonry, 1979)

Documentation source: allaboutcults.org

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The order of Odd-Fellows was formed in England in 1812 as a completed organization, though some lodges date back to 1745; and it was introduced into America in 1819. In the “Odd-Fellows’ Improved Pocket Manual” the author writes: “Our institution has instinctively, as it were, copied after all secret associations ofreligious and  moral character.” The “North-West Odd-Fellow Review” (May, 1895) declares: “No home can be an ideal one unless the principles of our good and glorious Order are represented therein, and its teachings made the rule of life.” In the “New Odd-Fellows’ Manual” (N.Y., 1895) the author says: “The written as well as the unwritten secret work of the Order, I have sacredly kept unrevealed,” though the book is dedicated “to all inquirers who desire to know what Odd-Fellowship really is.” This book tells us “Odd-Fellowship was founded on great religious principles” ; “we useforms of worship” ; ” Judaism, Christianity, Mohammedanism recognize the only living and true God” . The Odd-Fellows have chaplains, altars, high-priests, ritual, order of worship, and funeral ceremonies.

The order of the Sons of Temperance was founded in New York in 1842 and introduced into England in 1846. The “Cyclopaedia of Fraternities” says: “The Sons of Temperance took the lead in England in demonstrating the propriety and practicability of both men and women mingling in secret society lodges.” That the object of this order and its kindred societies is not confined to temperance “is evidenced by its mode of initiation, the form of the obligation and the manner of religious worship” .

The order of the Knights of Pythias was founded in 1864 by prominent Freemasons (Cyclop. of Fraternities, p. 263). In number, its membership is second only to that of the Odd-Fellows. Rosen (The Catholic Church and Secret Societies) says: “The principal objectionable features, on account of which the Catholic Church has forbidden its members to join the Knights of Pythias, and demanded a withdrawal of those who joined it, are: First, the oath of secrecy by which the member binds himself to keep secret whatever concerns the doings of the Order, even from those in Church and State who have a right to know, under certain conditions, what their subjects are doing. Secondly, this oath binds the member to blind obedience, which is symbolized by a test. Such an obedience is against the law of man’s nature, and against all divine and human law. Thirdly, Christ is not the teacher and model in the rule of life but the pagan Pythagoras and the pagans Damon, Pythias and Dionysius” . The “Ritual for the subordinate Lodges of the Knights of Pythias” (Chicago, 1906) shows that this organization has oaths, degrees, prelates, and a ritual that contains religious worship.

The decree of the Holy Office concerning the Odd-Fellows, Sons of Temperance, and Knights of Pythias, though not declaring them to be condemned under censure, says: “The bishops must endeavour by all means to keep the faithful from joining all and each of the three aforesaid societies; and warn the faithful against them, and if, after proper monition, they still determine to be members of these societies, or do not effectually separate themselves from them, they are to be forbidden the reception of the sacraments. A decree of 18 Jan., 1896, allows a nominal membership in these three societies, if in the judgment of the Apostolic delegate, four conditions are fulfilled: that the society was entered in good faith, that there be no scandal, that grave temporal injury would result from withdrawal, and that there be no danger of perversion. The delegate, in granting a dispensation, usually requires a promise that the person will not attend any meetings or frequent the lodge-rooms, that the dues be sent in by mail or by a third party, and that in case of death the society will have nothing to do with the funeral.

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